The rhythm of creating
In a new collaborative exhibition at PS Art Space, in partnership with Cool Change Contemporary, five artists with process-lead practices contemplate material ethics through actively engaging in slowness and reuse.
The Nolan slates are rapidly executed small paintings on irregularly-shaped broken tiles, salvaged from a building site close to Sidney Nolan’s Melbourne studio in the early 1940s. They have extraordinary power, especially for such small works. Created over a seven month period, from the end of 1941 to mid 1942, a time of personal cataclysm for Nolan and global unrest, they don’t shy away from the passions that inspired them.
The exhibition, We who love: The Nolan slates, presented these lyrical paintings which share a personal yet universal love story that still appeared fresh, some seventy years after they were made. This makes the essays in the accompanying book by curator Chris McAuliffe and Nolan biographer Nancy Underhill compelling reading.
I first spent time with these paintings as a fine arts student in the 1980s, employed for a few years part-time to assist with the Art Museum collection. I remember carefully taking them out of their tissue and gazing at the lover’s faces in (Two heads), 29 January 1942, so simply sketched with primitivist power. The (Figure and boat), 13 January 1942,with the figure leaning arms outstretched like an angel ready to take flight, was painted on the back of (Tree and bird) [December] 1941, in which hot pink paint was used in droplets like blood that, at the same time, enlivened the bird’s fragile body. To see them again, in their entirety as a series, with facsimiles to represent both sides where they are painted on the reverse, in context with other slates from this period, related paintings from the Heide Museum of Modern Art, and photographs and letters from the time, made this exhibition an extraordinary experience.
The slates were acquired by the UQ Art Museum in 1977, when Underhill was director. The tale represents a visionary leap of faith on her part, and luck was on her side when Nolan stepped down from his original price in his haste to sell them after they were exhibited at Brisbane’s Institute of Modern Art.
As the book relates, these paintings were made during the passionate love affair Nolan had with Sunday Reed. Other factors in Nolan’s life at the time were the birth of his daughter Amelia (with wife Elizabeth) in late 1941, his marital breakdown shortly after (due to pressure from the Heide hothouse), and the attack on Pearl Harbour.
However, when they were first exhibited in 1943 it was low key, identified, as McAuliffe describes, “merely as ‘Paintings on slate’”. They were returned to the home of John and Sunday Reed and there they remained until Sunday Reed was compelled by Nolan to part with them. She wrote on the back of (Female figure), 12 December 1941, like an epitaph, “Goodbye my darlings 1970.”
Nolan’s influences were literature, philosophy, modernism, and strategic intent mixed with personal emotion predicated around love, wounding, hurt, comfort and pain. Images included women, lovers, flowers, angels, snakes, hands, feet, boats and the life journey, with pared back line, colour and symbolism. The confines of the irregular shaped tiles, with their dark surfaces, required an application of paint that assists their linearity. As McAuliffe notes, “they are an immediate record of his efforts at becoming modern”.
We who love: The Nolan slates
UQ Art Museum
20 April – 24 July